Translate

Wednesday, November 18, 2009

November 18, 1803 - November 18, 2009; 206 years later


Yes, believe it or not it has been 206 years since the Battle of Vertières took place. However, it is also clear that Haiti has not accomplished anything of that magnitude ever since.


"The Battle of Vertières was the last large battle of the Haitian Revolution. The Haitian War of Independence was fought between Haitian rebels and French expeditionary forces... Haitians, led by Jean-Jacques Dessalines and François Capois, attacked a strong French-held fort of Vertières, near Cap Français (in the north of Haiti). They won a decisive victory over the French colonial army under General Comte de Rochambeau and forced him to capitulate the same night." Kyle Evans.


Ask any Haitian (living in Haiti or abroad) who cares about the country about the significance of this historical event to them, you will get a variety of responses. One aspect is clear, our ancestors did not fight to have the kind of Haiti that exists today. I do not have to make a list of things that make Haiti what it is 206 years later.


I am sure our ancestors were to come back to life, they would not be happy to know that Haiti still lacks proper living and working conditions for all its inhabitants. They would be upset to know that the country has been handicapped by its "so called leaders" who never put the interests of nation first. They would be upset to know that we are one of the least developed nations of the world, with so much corruption. This is not the Haiti for which they fought.


Frankly, I have very little reasons to celebrate November 18th. After 206 years we have not made our ancestors proud of us. It is now time for us Haitians to start doing something (small or big) for Haiti, regardless where we reside today. Haiti can be better if we think and act differently.

Garry Moyiz, a concerned Haitian

Creole and French version of this text will be available soon.



Eleksyon Mache Prese, San Bon Preparasyon

Eleksyon pou senatè ak depite yo an Ayiti fikse pou 28 Fevrye 2010. Depi nan faz planifikasyon yo, gentan gen anpil "lacunes". Kalandrye elektoral la se yon komedi, gade pi ba-a n'a konprann. Li pa posib pou ke eleksyon ap prepare nan mwens ke 4 mwa. Ou gen on KEP ki fek monte. Nan moun ki ladann yo, genyen ki te patisipe nan eleksyon magouy deja, epi gen on lot gwoup ki pa menm gen on ide nan koze planifye, òganize, ak jere eleksyon.

Mwen sot li on atik kote gen $25 milyon PNUD pral debloke pou eleksyon. Gen $7 milyon kap soti nan kès leta. Poukisa tout lajan sa yo pa debloke pou sa bay training ak preparasyon bon jan eleksyon ke moun ka kwè nan rezilta yo?

Epi tou, ak tout lajan sa yo PNUD ap debloke-a, eske yo pa janm tande kijan gen "fraudes" nan eleksyon Ayiti? Anpil bagay deja pwouve ke nou pa gen anpil chans nan reyalize bon eleksyon, toutotan se model KEP sa yo ki enstale nan peyi-a.

Pati politik yo nan mache prese. Dayè yo pa menm byen òganize pou tèt yo. (M'ap pale sou sa on lòt fwa). Ki plan, ki pwogram politik yo genyen pou yo prezante bay moun ki pral vote yo? Sa pa ta dwe etone pesonn, si moun pa ale vote. Nou tèlman gen swadizan pati politik. De fwa ou pap menm konnen vizyon yo pou peyi-a.

Yon lòt gwo pwoblem peyi-a genyen, se paske gen anpil moun ki pa konn poukisa yo vote oubyen ki kalifikasyon moun yo ap vote-a genyen pou li pozisyon li kandida-a. Pandan tan sa-a, pa men gen 3 mwa pou kanpay "edukasyon civique" yo fèt.

Li lè pou moun ki an plas yo rekonèt ke sistem nan pa mache. Pa gen anyen ki mal nan kopye sou on system kote sa mache byen.

Men sa KEP la publiye (dapre on atik ki soti nan Le Nouvelliste):

Calendrier électoral

16 au 20 novembre 2009 : Enregistrement des partis, groupements et regroupements politiques.

24 novembre 2009 : Publication de la liste des partis agréés.

25 au 30 novembre 2009 : Inscription des candidats.

30 novembre au 9 décembre 2009 : Période de contestation des candidatures.

11 décembre 2009 : Publication de la liste des candidats agréés.

12 décembre 2009 : Ouverture de la campagne d'éducation civique

27 janvier 2010: Ouverture de la campagne électorale.

26 février 2010 : Fermeture de la campagne électorale.

28 février 2010 : Premier tour dans tous les départements, sauf le Centre.

3 mars 2010 : Premier tour dans le département du Centre.

8 mars 2010 : Résultats préliminaires.

11 au 22 mars 2010 : Contestations et traitement de contestations.

22 mars 2010 : Résultats définitifs du 1er tour


Nou bezwen on nouvo Ayiti.

Tuesday, August 4, 2009

Thoughts on Some Well Known Haitians in History: My Response to Some Bloggers


Last week, my friend Wolfred Wanch had published a post on one of his blogs about "10 most exceptional people in Haitian culture, music, sports and politics". That post had certainly generated various comments. Guess what! I too have my response to his post and to some comments made by obviously some Haitian bloggers. Please read my take on that topic and feel free to post your comments.

After reading this post and the comments, many things caught my attention. I will not expand on every blogger's comments. However, I want to point out that Mr. Wanch is entitled to his opinions. I do not believe this is accurate if we take into account the definition of the adjective EXCEPTIONAL. This list looks more like the author’s list of 10 favorite Haitians…

For those bloggers bashing Wyclef for whatever reasons you may have, tell me one other Haitian popular figure in his position who is not afraid of identifying him/herself with the Haitian root? Why blame him for choosing the styles of music he plays. Yes, he is known for being a Hip-Hop artist. Do you know of another who includes or incorporate Hip-Hop R&B, Reggae, Konpa, Rasin (roots), some Latin rhythms, African rhythms, in his/her musical works? I honestly, Wyclef should have done some Konpa (with English version) for the world market (not just for Haitians). We should have been really proud of seeing a Haitian just like ourselves doing all of this. I am not even going to touch his philanthropic works.

On another note, while I think it is respectable that Catherine Flon is remembered as the woman who had sewn our first flag, I do not think that make her exceptional unless she was the only woman who knew how to sew at the time and came up with the design and other details of the flag. The flag was primarily Dessalines’ idea.

Now, let me talk about François Duvalier and Jean-Bertrand Aristide. To me, they both had great and rare opportunities to contribute to the progress of the country and it did not happen under their respective presidency. This being said, if the list was about 10 best know Haitian politicians in world history both their name on the top. One could argue that Duvalier built schools, hospitals, health centers, and the lone (international) airport in Port-au-Prince. From what I understand, no one (that includes his son) came to power and continued or improved what he left behind. Despite all that, I would like to ask anyone to prove there was no absence of freedom when Duvalier and his son were in power. No political regime in Haitian history had ever persecuted its opponents than how it happened from 1957 to 1986. We could have seen something similar if Aristide was still dominating the political scene.

Talking about Aristide, how can someone mess up such a rare popularity, given the context of modern politics? I was never a Lavalas, but having the coup d’état in 1991 did not help Haiti a bit. You would think Aristide would learn from that. No he did not. He came back to the country having in mind that Haiti was his personal property. He chased in so many different ways his original backers and messed up Preval’s presidency 1996-2001. If someone wants to make a list of top ten manipulators, brain-washers, emotionally exploitative, bluffers, corruptors in Haitian political history Aristide would be there. Some day my brothers and sisters in La Saline, Cité Soleil, and other strongholds of Aristide will get to know the truth about Aristide. There is more poverty in those places now than there was before Aristide got into power. What did he do for them? I understand he was away from Haiti for 3 years because of the coup. We all know what he becomes in the early 2000. Please refer back to May 21 and November 26 elections, Les chimères, the contested Lavalas officials, etc…

As far as what happened, in February 2004, people can call it whatever they want. Of course it was not the end of his term. However, what is wrong with asking someone to step down if he is not producing positive results for the country. I see one blogger mentioned that USA, France and Canada kidnapped him. It does not matter what you called it. When people simply took on the street to protest against Lavalas practices and the attacks from chimeres back in 2002 and 2003; that should not be perceived as anti constitutional. Do I condone the armed uprising back then? No. But it surely contributed to driving him away. Who knows under what sort of chaos we would be today? Is the country doing great? No. However, there is no chimeres oppressing Lavalas opponents like they used to when Aristide was around.

For those of you who want to know, I am not a macoute, not a lavalas, I have no ties to FRAPH, no tie to Convergence, CPP, etc… I am not a supporter of Lespwa either. Let’s admit it however, out of the bad ones having been in power, they are probably the best (so to speak). Regardless, I think there is a great need for the country to have a new train of thoughts in Haitian politics.

To go back to that list, I respectfully think that it is a list of Mr. Wanch’s ten favorite Haitians. I recommend bloggers to leave him alone and create their own list and call it whatever they like.

Garry Moyiz, AAS, BSBA, MSOL, SWWC

Monday, April 27, 2009

Sa-w t'ap fè si se te ou?

Lòt jou, pandan m' t'ap tann on zanmi mwen nan on buwo publik, mwen wè on lòt zanmi-m ki t'ap pase nan lot bò lari-a. Mwen te bezwen li pou on bagay byen enpòtan.

Kòm mwen pa te ka soti pou mwen rele li nan moman sa-a (m' te nan 2èm etaj), mwen konpoze nimewo telefòn selilè li. Li gade ekran-an, li san dout wè nimewo ki monte-a. M'ap gade li ki peze on bouton epi se konsa apèl la pa pase.

Mwen menm ki panse se on pwoblèm teknik ki te genyen, mwen eseye on dezyèm fwa. Fwa sa-a, li gade ankò epi li fè on sèl kout san! Li peze on bouton ankò, epi li lage telefòn nan anndan on ti valiz li te gen nan men-l. Pandan tan sa-a, sel opsyon mwen te genyen se kite on mesaj pou li. M' pa kite mesaj la non. M' pa janm sezi konsa.

M' pa konn' pouki sa pase konsa, men mwen pa ka kache di ou nan ki eta mwen te wont.

Sa-w t'ap fè si se te ou?